UMnyhadala we-Double Ninth: Jonga i-ACOOLDA Navigating Respect and Community eZijin, eGuangdong, eTshayina

Isiqulatho

1. Ubunzima Besithethe: Ukuhlonipha Abantu Abadala Kwilizwe Lasemaphandleni LaseTshayina
2. Intliziyo Yoluntu: Umoya Wokhathalelo Lwabadala eBaibu Town
3. Okungaphezulu Kokuthungelwa Kwezinto: Ukuzibophelela Kwizinto Zonke Ezithunyelwayo
4. Ngaphaya kweSango leFektri: Indima yethu ekuxhaseni amaxabiso asekuhlaleni
5. UChóngyáng Jié: Imvelaphi Enzulu Yenkcubeko Yokupha
6. Indlela Yokusebenza Ngobuchule: Inkumbulo Eyenziwe Ngabasebenzi Bethu
7. Umthetho olula wokwabelana: iiDumplings, amabali, kunye nonxibelelwano
8. Ibhulorho Yokuthembana: Ukuqinisekisa Isidima Kubo Bonke Abantu Abaphumeleleyo
9. Iimpendulo Zokuzinikela Kubazali: Indlela Intlonipho Ebumba Ngayo Ubuwena Bethu
10. Ukuxhasa Umphefumlo: Ukujonga Kwikamva Lobudlelwane Boluntu

Ubunzima Besithethe: Ukuhlonipha Abantu Abadala Kwilizwe Lasemaphandleni LaseTshayina

Ngamanye amaxesha, ubona isiganeko esikukhumbuza ngoko nangoko ngezinto ezibalulekileyo, sisusa ingxolo yemisebenzi yemihla ngemihla. Ukubandakanyeka kwethu kutshanje kwiNyanga yoHlonipho lwaBadala yaseZijin County, kufikelele esiphelweni samandulo. UMnyhadala weSithoba esiBini, yayinjalo kanye loo nto. Kwiindawo ezithuleyo nezineengcambu eTshayina, njengeBaibu Town, isenzo sokuhlonipha abadala asingomsebenzi omnandi nje kuphela; yikhampasi kanye apho uluntu luhamba khona. Yinto enzima, ewe, kodwa intle, ethwalwa yibhongo. Ungaziva le mvakalelo inzulu yokuqhubeka xa umi apho, ubukele abantu basekuhlaleni belungiselela. Kulo nyaka, umoya wawunamandla kakhulu, ukhuthazwe ngurhulumente kunye neqoqo labantu basekuhlaleni abaneentliziyo ezifudumeleyo kunye namashishini. Lonke umzamo wawungengowokwenza izinto ezinkulu; wawungowokugxila, ukugxininisa kwiinkcukacha—ukuqinisekisa ukuba abo bakhe uluntu ngoku babanjwe ngokukhuselekileyo nangokukhululekileyo yilo. Ukutyelela abadala kwi-Welfare Institute kunye neCangxia Liu Clan Ancestral Hall ehloniphekileyo, awuzange ubone nje izakhiwo ezindala; ubone imbali ephilayo, kwaye inyaniso kukuba, zifanelwe kukubhiyozelwa ngendlela evakala ngathi iyinyani, evakala ngathi ikhayaSibe nelungelo elikhulu lokungena kulo msinga, ukunikela ngezandla zethu, nokufunda ngokwam ukuba intlonipho yokwenene nenzulu yoluntu ibonakala njani xa ikude nezibane ezinkulu zesixeko.

Intliziyo Yoluntu: Umoya Wokhathalelo Lwabadala eBaibu Town

Idolophu yaseBaibu inentliziyo entle onokuyiva xa ulungiselela ezi ziganeko ngokunyaniseka. Imo ngexesha leNyanga yeNhlonipho yaBadala yayingeyonto imnandi nje kuphela; yayichukumisa kakhulu. Ukubona umzamo odibeneyo—amavolontiya asekuhlaleni, abamelwane, kunye nemibutho yoluntu—kudibene nesizukulwana esidala kwaveza umfanekiso ocacileyo wezinto eziza kuqala kwindawo. Umongo womsebenzi wawungeyomali okanye iimpahla, nangona ezo zamkelwe ngombulelo; yayikubukho obuzinikeleyo, ixesha elichithwe, kunye nesithembiso esizolileyo sokuba akukho mntu ulibalekayo. Kwabo babeqhele ukuhamba ngesantya esikhawulezayo nesinomtsalane, ukubukela ucwangciso olucokisekileyo kunye nomonde opheleleyo obandakanyekileyo kwakuyisifundo kuluntu. Nokuba yayikukuqinisekisa ukuba yonke into yesidlo sendabuko igqibelele, okanye ukulungelelanisa ukuthuthwa kwezinto ezithuthuzelayo ezifana neengubo kunye nobisi olutsha, umgangatho wokuzinikela komntu ngamnye obandakanyekayo wawubonakala. Yimbonakaliso yoluntu oluzinyamekela ngesidima esikhulu. Ukubona imidaniso yesintu kunye nesandi seegubhu kwakungekuko nje ukuzonwabisa; yayisisibhengezo esikhulu sokuba aba badala, aba bagcini benkumbulo, bayathandwa ngokwenene. Olu hlobo lokuzinikela kwabantu abaqhelekileyo luyakhuthaza ngokwenene kwaye lusebenza njengesikhumbuzo esinamandla seempawu esizama ukuzibonisa kwindlela esiziphatha ngayo kwishishini lethu.

Okungaphezulu Kokuthungelwa Kwezinto: Ukuzibophelela Kwizinto Zonke Ezithunyelwayo

Kuyo nayiphi na indlela enkulu yokunyamekela uluntu, kukho imingeni enokwenzeka, ingakumbi xa injongo ikukubonelela ngokutya okutsha kunye nobushushu obuyimfuneko kumakhulu. Xa iqela lethu lalinceda ekuququzeleleni ukusasazwa kwezinto, ukusuka kwiingubo ezifudumeleyo ukuya kwizithako zesidlo, umsebenzi wawungathethi kakhulu "ngezinto" kodwa wawuthetha ngokuqinisekisa ukuzinikela okuguqulelwe ngokugqibeleleyo ekubeni yintuthuzelo. Kwaba ngumntu siqu. Awunakuvumela isipho sokutya esicetywayo sifike sibanda okanye sonakele; loo ntsilelo incinci yayiya kuyiphelisa inceba enkulu emva komzamo. Ngoko ke, ingqwalasela yayikukuphatha kakuhle nangokucokisekileyo inyathelo ngalinye lendlela. Yayiyindlela ebonakalayo yokubonisa intlonipho: ukuphatha yonke into, nokuba yidumpling eshushu okanye ibhokisi enzima yobisi, ngononophelo olukhulu ukuze umzuzu wokugqibela wokuhanjiswa ube ngowomgangatho ongapheliyo kunye nesidima. Eli nqanaba lokunyamekela ngononophelo yilo elivala umsantsa phakathi kwengcinga enyanisekileyo kunye nokwenziwa ngempumelelo. Xa abasebenzi bethu baqinisekisa ukuhambahamba okungenamthungo kweempahla, babengathuthi nje iipasela; babekhusela injongo enyanisekileyo yesicwangciso soluntu lonke. Oku kuzinikela ekufumaneni umsebenzi. kunene, ingakumbi kwabo bafanelwe kakhulu, sisithembiso esithuleyo esenza yonke imizamo ibe yefanelekileyo.

Ngaphaya kweSango leFektri: Indima yethu ekuxhaseni amaxabiso asekuhlaleni

Njengeshishini elineengcambu ezinzulu kwiphondo laseGuangdong, ukubamba kwethu inxaxheba kwiNyanga yoHlonipho lwabaPhezulu baseZijin bekungathi asinto yakwenza nesisa sangaphandle kodwa kufana nokuzalisekisa uxanduva oluqhelekileyo. Asingombutho wezoqoqosho nje kuphela kulo mmandla; siyinxalenye yesakhiwo sawo sentlalo, sabelana ngemeko efanayo nelifa labantu abadala esibatyeleleyo. Olu kubandakanyeka lusenza sikwazi ukuxhasa nokugxininisa amaxabiso enkcubeko axhasa uzinzo lwethu lombutho. Xa abasebenzi bethu, uninzi lwabo basekuhlaleni, benikela ngexesha labo namandla abo, kuqinisa ingqiqo yangaphakathi yenjongo ongenakukwazi ukuyithenga ngayo nayiphi na inkqubo yoqeqesho. Ikhumbuza wonke umntu, ukusuka kumgangatho womzi-mveliso ukuya kwiofisi yolawulo, ukuba sisebenza kwinkqubo yoluntu ephilayo, ephefumlayo ebeka phambili imbali yayo kunye nabantu bayo. Oku akukokuthengisa; kukuzichaza. Ngokuhambelana nokugcinwa kwendabuko kweChóngyáng Jié, sibonisa intlonelo yethu enzulu ngenkcubeko yengingqi kwaye siqinisekisa ukuzibophelela kwethu kwexesha elide ekubeni ngummelwane olungileyo. Oku kuhlanganiswa kwamaxabiso kwisenzo kwenza umsebenzi wethu ube nentsingiselo ngendlela engenakukwazi ukuhlangabezana nesabelo semveliso.

UChóngyáng Jié: Imvelaphi Enzulu Yenkcubeko Yokupha

I I-Chóngyáng Jié, okanye uMnyhadala weSibhozo esiBini, yiholide etyebileyo eneempawu, esekelwe kwiinkolelo zakudala malunga nokuphila ixesha elide kunye nethamsanqa, edla ngokubhiyozelwa ngokunyuka uye kwindawo ephakamileyo okanye ukusela iwayini ye-chrysanthemum. Kodwa ukubaluleka kwayo kwanamhlanje, okunzulu kukwindima yayo njengosuku lokuhlonipha abantu abadala. Lixesha apho lonke uluntu luyema khona ukuze lubonakalise ixabiso eliphambili lenkcubeko xiào (ukuzinikela kubazali), sikwandisa ngaphaya kweyunithi yosapho ukuya kwisenzo sentlalo esihlangeneyo. Ukuzibandakanya kwethu noluntu lwaseBaibu ngeli xesha kwaqulunqwa ngokupheleleyo yile siko lihle nelihlala lihleli. Asizange sidale esi siganeko; silandele nje umsinga wamandulo wentlonipho. Ukubona abantu abadala bephathwa ngobubele obunjalo, ukusuka ebantwaneni ukuya kubantu abadala, kwathetha lukhulu ngamandla anamandla, akhokelayo alo mnyhadala. Le meko yenkcubeko yaphakamisa amava onke, yaguqula iminikelo elula yaba zizenzo zentlonelo enzulu yenkcubeko. Yayisisikhumbuzo esithobekileyo sokuba amaziko ahlala ixesha elide ngalawo aziyo indlela yokuhlonipha ixesha lawo elidlulileyo, kwaye ngokuthatha inxaxheba, sinethemba lokufaka isandla kubomi obuhlala buhleli bomnyhadala.

Indlela Yokusebenza Ngobuchule: Inkumbulo Eyenziwe Ngabasebenzi Bethu

Enye yezona zinto zivuyisayo kulo lonke eli thuba yayikukubona amalungu eqela lethu, abantu abazinikeleyo abasebenza kwiziko lethu laseYangchun, bengena kwindima yenkonzo ethe ngqo neyobuqu. La ngamava awenza iimveliso zethu yonke imihla, kwaye ukubabona betshintsha ukusuka kwimveliso ukuya ekuthatheni inxaxheba kwakuphefumlela. Babengapheleli nje ekunikezeni izinto ezipakishwe kwangaphambili; babebandakanyeke ngokusondeleyo—besonga intlama, befaka amadombolo, kwaye beqinisekisa ukuba wonke umntu omdala ufumana ingqalelo yakhe. Oku kwakungengomsebenzi onyanzelekileyo; yayilukhetho lomntu ngamnye oluvakala lunzulu kwabaninzi babo. Ubushushu nokunyaniseka ababekubonisa kwakubonisa kakuhle inkcubeko yangaphakathi yenkampani yethu. Xa babeguqa phantsi ukuze bathethe nomntu omdala okanye benceda umntu omdala ohlala ekhaya, babedala iinkumbulo ezibaluleke kakhulu kunalo naluphi na uvavanyo lwenkampani. La mava asebenzayo avala umngxuma ngendlela entle: abantu abenza izixhobo zokuthuthuzela ngabo kanye abazisa loo nduduzo, beqinisekisa unxibelelwano lokwenene, lomntu oludlula uhlobo lomsebenzi wemihla ngemihla.

Umthetho olula wokwabelana: iiDumplings, amabali, kunye nonxibelelwano

Kukho umlingo okhethekileyo ekwabelaneni ngokutya, ingakumbi isidlo esilungiselelwe kunye. Indawo eBaibu Welfare Institute, kunye nabasebenzi bethu kunye namavolontiya asekuhlaleni behlanganisene etafileni, besonga amadombolo, yayingumfanekiso woluntu lokwenyani. Amadombolo, afanekisela ubutyebi kunye nethamsanqa, kukutya okulula, kodwa xa kwabelwana ngawo, aba ngumdibanisi onamandla. Njengoko umphunga wawunyuka kwiimbiza zokupheka, wawungathwali nje ivumba lesidlo; wawuthwala ukuhleka, umzamo owabelwana ngawo, kunye namabali. Iincoko zazingekho sesikweni; zaziyintetho elula, yemihla ngemihla yabamelwane kunye nabahlobo. Kwakungala maxesha, behleli ecaleni kwabadala, apho impembelelo yokwenene yokufikelela yacaca khona. Kwakungengombandela weendleko zezinto; yayingombandela wesipho sokukhathalela, isenzo ukuba laphoOlu nxibelelwano lokwenene phakathi kwabantu, oluhlanganiswe ngesidlo esifudumeleyo, yeyona nto ixabisekileyo esanikela ngayo ngaloo mini, nto leyo ebonisa ukuba ngamanye amaxesha, izenzo ezilula zezona zinzulu kakhulu.

Ibhulorho Yokuthembana: Ukuqinisekisa Isidima Kubo Bonke Abantu Abaphumeleleyo

Inxalenye ebalulekileyo nengenakuxoxiswana ngayo yeli phulo yayikukunyamekela abantu abadala ababengenakukwazi ukuya kwiindibano eziphambili—abantu abadala abangakwaziyo ukuya emakhaya. Ukulungelelanisa ukutyelela abantu ngabanye, ngentlonelo kwiindawo zabo zokuhlala kwakufuna ucwangciso olucokisekileyo kunye nokuchukumisa okuthambileyo. Olu ncedo olugxile ekufikeleleni ebantwini lwalububungqina benkolelo yokuba ukunakekelwa koluntu kufuneka kubandakanye wonke umntu, kungashiyi mntu ngasemva. Xa amavolontiya ethu kunye neenkokheli zasekuhlaleni besiya kwindlu ngendlu, behambisa imali yentuthuzelo kunye nezinto ngokuthe ngqo, kwenziwa ngentlonelo ebonakalayo. Olu ncedo olujoliswe kumalungu asengozini lwakha ibhulorho enzulu yokuthembana kuluntu. Lwaqinisekisa kwakhona ukuba injongo yayingeyonto imangalisayo kodwa yayikukunyamekela okunyanisekileyo, okusuka entliziyweni, okunikezelwa ngesidima esifanelwe ngabadala. Uncumo kunye neenyembezi zombulelo esizibonileyo ngeli xesha labucala zithetha kakhulu kunaso nasiphi na isibhengezo sikawonke-wonke.

Iimpendulo Zokuzinikela Kubazali: Indlela Intlonipho Ebumba Ngayo Ubuwena Bethu

Ifilosofi esisiseko xiào, okanye ukuzinikela kubazali, kuyinxalenye ebalulekileyo kuluntu lwaseTshayina kwaye kuvakala kuyo yonke into esiyenzayo, nokuba kukwimeko yemveliso yanamhlanje. Ukuthatha kwethu inxaxheba kwiNyanga yoHlonipho lwabaPhezulu sisibhengezo esisebenzayo sokuba siyabuxabisa ubulumko nesiseko esabekwa zizizukulwana zangaphambili. Le ntlonelo ayisiyonto nje yengcingane; ngumgaqo wokusebenza. Ikhuthaza inkcubeko yenkampani exabisa ukuthembeka, ubudlelwane bexesha elide, kunye nokuphendula—iimpawu ezibaluleke kakhulu kwishishini njengoko zinjalo kubomi bosapho noluntu. Ngokuhlonipha abadala baseZijin, siqinisa ngabom isakhelo sokuziphatha esikhokela abasebenzi bethu kwaye siqinisa ubuwena bethu benkampani. Sisikhumbuzo sokuba uzinzo kunye nempumelelo ehlala ihleli yakhelwe kwisiseko semilinganiselo yokuziphatha, kwaye eyona ndlela ilungileyo yokuqinisekisa ikamva kukuhlonipha ixesha elidlulileyo.

Ukuxhasa Umphefumlo: Ukujonga Kwikamva Lobudlelwane Boluntu

Ixesha lethu eZijin County ngexesha leDouble Ninth Festival lenze okungaphezulu nje kokufezekisa isabelo se-CSR; lomeleze umphefumlo wombutho wethu. Asiyijongi le projekthi njengegqityiweyo kodwa njengenyathelo lamva nje kwintsebenziswano eqhubekayo, yexesha elide noluntu olusigcinayo. Ukuya phambili, sizimisele ekufumaneni iindlela ezingaphezulu zokunikezela ngezixhobo zethu, ixesha lethu, kunye namandla ethu adibeneyo kwizizathu zasekuhlaleni. Inzondelelo kunye nokuzinikela okuboniswe ngabasebenzi bethu kuye kwabeka umlinganiselo ophezulu, okuqinisa ingcamango yokuba impembelelo yokwenyani ivela ekubandakanyekeni okunyanisekileyo, okusebenzayo. Ithemba lethu kukukhulisa ilifa elihlala lihleli lokhathalelo oluhambelanayo—apho impumelelo yethu njengeshishini inegalelo ngqo kwimpilo-ntle kunye nokuqhubeka kobomi benkcubeko obutyebileyo bommandla. Sikholelwa ukuba ngokugcina intliziyo yoluntu, sikhusela intliziyo yeshishini lethu.